Friday, November 2, 2012

Goddard Mandala Series and the Cross

Goddard Mandala by U.C.
This is our second post in about United Catalysts' Goddard Mandalas series from the Skywheel Project. As discussed in previous posts, this series draws its inspiration from Robert Goddard's mandala-esque patent drawings for rocket engines, as well as traditional mandalas. The five basic shapes or universal symbols found in sacred mandala drawings are the circle, the cross, the square, the triangle and the spiral, and they each can be found in many styles, depending on the culture to which they belong. In this drawing from the Goddard Mandala series, the most noticeable of the five symbols are the circle and the cross.

Of the five basic symbols, the cross is unique in that it is the only one in which two points or elements intersect. It commonly symbolizes relationships. In Christianity, for example, the cross represents Christ as the connection between mortal man and God the Father. As the World Tree or Tree of Life symbol, the cross represents the connection between heaven and earth. As the Native American Medicine Wheel, it represents creating order and balance between the four directions: North, South, East and West, and as the Indo-European Sun Cross, it represents the balance between the four elements, found at the core of Neopagan practices. In West African religions, these intersections take the form of a crossroads as a powerful physical space.

Mayan World Tree
While the cross it is most commonly associated with Christianity in mainstream Western culture, the symbol predates Christianity. No one is certain when exactly the image first cross images appeared, the oldest known images date to neolithic times.

A popular variation of the cross motif is the combination of the circle and the cross. The neolithic cross, which was later adapted into the Celtic cross, and the Sun Cross are two examples of this. The sun cross is best known as the Native American medicine wheel and as a symbol of neopagan beliefs. It has also notably been seen throughout Europe since the neolithic era, and was adopted by Bulgarian Tzars as a symbol of the Bulgarian Orthodox Church in early Christian history. The cross within a circle also appears as the cruciform halo worn by Christ in medieval art, as well as in some images of the World Tree, an important motif used to represent many cultures' spiritualities and mythology around the world. This world tree, or tree of life, is recognized primarily in Indo-European, Siberian, and Native American religions. The ankh, an ancient Egyptian symbol predating the Christian cross, represents fertility and life -primarily eternal life.

Sun Cross or Bolgar Cross
Another common variation on the cross is the satire, a cross with slanted arms, sometimes seen as an "X," shape as in the Greek cross. ( a fun fact -- the Greek cross is rumored to be an inspiration for the term "Xmas," an abbreviation of Christmas.)

Even as the cross has a universal meaning that spans across cultures worldwide, it can represent many different things depending on its context. Depending on ones cultural heritage, it can represent life, fertility, perseverance and endurance, self sacrifice, protection, bravery, martyrdom or memorial, heroism, heraldry, or the balance of life and its elements.

To see more pictorial versions of the cross symbol, we recommend this very inclusive Wikipedia article:

Other References:

Monday, September 24, 2012

Goddard Mandalas Series

 U. C.'s Goddard Mandalas, 2012
United Catalysts, aka Kim and Steve are working on yet another exciting Skywheel Drawing Series for the upcoming touring exhibition. This series is inspired by a visit to the archives of early rocket pioneer Robert H. Goddard at the Roswell Museum and Art Center in Roswell, New Mexico- the same visit that, a few years back, inspired the idea of the Skywheel Project itself!

American physicist and inventor Robert Goddard is credited with creating, building and launching the world's first liquid-fueled rocket (March 16, 1926).  He wrote and published several scientific writings beginning in 1907 and launched 36 of his rockets from 1926-1941. Though met by skepticism in his time, his discoveries are now recognized as revolutionary milestones towards space flight and he has been named one of the fathers of modern rocketry.

an Original Goddard Patent Diagram
The Roswell Museum archives have a collection of over one hundred patents that Goddard had for rocket apparati. Included in these diagrams are seventy-seven patent drawings that happen to take the form of mandalas, a universal sacred art form.  Kim and Steve were interested in seeing how these beautiful and universal shapes that are used in meditation by many cultures are also reflected in scientific drawings pertaining to space travel.

For those who are unfamiliar, a mandala is a design that follows three basic rules: 1) they radiate outward from a central point 2) they use basic, universal shapes to create their structure and 3) they are symmetrical. The word mandala is Sanskrit, and means "whole world" or "healing circle." The five basic shapes are the circle, square, triangle, cross and spiral, and they may be used very literally or stylistically. (You may recall an earlier Skywheel Blog post detailing the symbolism of the Sacred Circle.)

Tibetan Buddhist Mandala

The drawings in this new Goddard Mandalas Series are a collaboration between the original Goddard patent drawings and the traditional form of the mandala as seen in many different variations reflecting different world cultures. Traditional mandalas are found in Navajo Sand Paintings, Tibetan Thangka Paintings and in the famous Rose Window at Chartres Cathedral, just to name a few examples. Other forms of mandalas can be found in Alchemical diagrams and Astronomical texts, which should not be surprising as mandalas are about creating order in nature, as seen in the structure of atoms and the structure of heavenly bodies in the universe.

Monday, September 17, 2012

Skywheel Over Sacred Mountains

Kim and Steve have been hard at work in the studio creating a series of mixed media drawings entitled Skywheel Over Sacred Mountains. When complete, these drawings will be featured in upcoming Skywheel Project exhibitions.

This series depicts the many spiritual traditions around the world by creating reverent portraits of mountains that are sacred to different cultures. The images of the mountains are paired with images of the night sky, and feature key constellations and stars that have cultural and spiritual significance to the peoples who inhabit the surrounding land.

I'd like to offer a glimpse into the Skywheel studio, with the first completed work in this series, Mount Fuji.

 Skywheel Over Mt. Fuji 

Mount Fuji is one of Japan's Three Holy Mountains and is the tallest mountain in the country. It has been regarded as a sacred site since ancient times, first to the Ainu, Japan's Indigenous people, and later as the home of Shintoist and Buddhist deities.

Today, it is a popular site for tourists and pilgrims alike, many of whom trek in the dark to experience the beauty of a glorious sunrise from the summit. A Japanese proverb asserts (not verbatim) that "You are a fool if you never climb Mt. Fuji, and an even bigger fool if you climb it more than once."

In this image, Mount Fuji is depicted with Zen Buddhist constellations. You may recognize part of the constellation Orion, which Zen Buddhists envision as a drum.

References and related sites of interest:
Sacred Mountains of the World, by Edwin Bernbaum

Friday, January 13, 2012

Skywheel Project: Technologies of Transcendence in Artists Books

College Book Arts Association Conference, January, 2012

On some level, artist’s books are invested in the idea of defining “what is a book?” As a physical object, we might say “the book” is both a container, and an agent for dissemination. But what does it contain? Ideas? In our age we would probably say, “Information.”

Today we are going to look at an older idea: the idea of books as receptacles for the power of words. In ancient times, words were considered to be very powerful things. Within the Judeo-Christian-Muslim tradition, for instance, God is said to have literally spoken the universe into existence. In other words, the tools used to create our world were words themselves. Maybe we have too many words now; they seem to have lost some of their potency.

Since we began the Skywheel project, we have been asked many times to give a definition for ‘blessing.’ “Just what is a blessing? How would you define that?” So far though, we have never met anyone who needed a definition for ‘curse.’ People seem pretty clear on that idea, so maybe words still retain some of their old power. Blessing or curse, each is an attempt to speak our desires into existence using the power of words.

Within this ancient idea of the power of words, and books as their receptacles, every book can be seen to take on a somewhat talismanic character. But some book forms are designed from the outset to function specifically as talismans.

In order to understand talismanic book forms, it is helpful to consider the definition of talisman. The American Heritage Dictionary defines a talisman as “an object believed to confer on its bearer magical powers or protection.” But how do these objects convey this sense of power? They do it by becoming a focal point for the user. A talisman symbolizes the ideal of the transformation the user would like to achieve, and works most effectively as a catalyst to action toward that goal.

Talismanic books are talismans that use the power of words as their focal point. As books, they are not opened and “read” in a conventional way; rather, they are interacted with in a symbolic manner to remind the user of the power of the text inside.

Traditionally, talismanic books are lent authenticity through their connection to a particular spiritual tradition or mythology. The following are some examples of traditional talismanic books from different cultures.

Curse Tablets
Greco-Roman Curse Tablets were used to entreat the gods to curse an offending person. These thin lead tablets were inscribed with very specific punishments for the offense. Curse tablets were commissioned by the offended party, written by a scribe and then cast into water, left at a shrine, or buried. Due to the longevity of the materials used, curse tablets have been found that are over 2,000 years old. While popularly referred to as curse tablets, not all of these talismans were used to exact punishment. Some were intended to attract love and others were buried with the dead to protect them on their journey to the underworld.

Omamori are Japanese talismans found both in Shinto and Buddhism. Used for a variety of purposes, each Omamori contains a verse or prayer related to its purpose and the shrine from which it was produced, hand written and blessed by a monk. The outer case is also adorned with text and symbols. In both Omamori and curse tablets, the talisman is connected to a specific deity who has an affinity for fulfilling a particular request. Omamori can be carried on the person, or displayed in personal spaces, and are used for one year, then brought back to the shrine, or ritually burned.

A Mezuzah is a traditional Jewish talisman, comprised of a parchment scroll containing passages from the Torah. The text is hand written by a qualified scribe who has undergone extensive training, and contained in a small ornate vial. Hung on the doorpost at the entrance to the house, and sometimes every room, Mezuzahs are to be gazed upon when entering and exiting, as a reminder to live a life worthy of the covenant with God.

Taweez are used in some sects of Islam. Verses from the Koran are written and folded in a precise manner, specific to the purpose of the talisman, and carried in a small case. Most often taweez are used for protection, but they are also created to attract love or prosperity.

In Orthodox Jewish tradition, Torah verses are housed within tiny boxes that are strapped to the body during devotional practice. The devotee uses movement to interact with the Teffillin during this practice, augmenting the spiritual experience.

Prayer Wheel
The Tibetan Buddhist prayer wheel is a cylinder containing thousands or millions of copies of one or more mantras, wound around a central axis. Practitioners believe that as the wheel is spun, the prayers inside radiate out and bless all sentient beings in the vicinity. The large number of blessings inside are released with each revolution of the wheel.

Small prayer wheels are held in the hand, larger ones are set up permanently to activate sacred spaces, like shrines and temples. As technology has evolved, so has the practice, to include water, wind, or fire driven wheels. Recent innovations include videos, internet wheels, data on spinning hard drives and motor-driven prayer wheels.

The Skywheel Project

Since 2009, we have been working on a project inspired by Tibetan prayer wheels. The mission of the Skywheel Project is to build, exhibit, and launch a multicultural prayer wheel space satellite. The satellite will contain a collection of prayers, mantras, blessings and sacred text collectively created by people from around the world, and it will radiate blessings to all the Earth as it spins and orbits the planet for over 1,000 years. 

The Skywheel will be a light, compact cylindrical satellite with a highly reflective metallic exterior, designed to be visible at twilight with the naked eye or with a low powered telescope in areas of low light pollution. Inside, a vacuumized glass tube will contain spools wound with flexible metal scrolls. These scrolls will be engraved with thousands of copies of the sacred texts contributed to the project. The vaccuumized tube will envelop and protect this text, preventing its degradation and ensuring its continued function for the duration of its lifespan.

The Skywheel will be launched by rocket as a secondary payload, allowing it to travel 
with another space mission to minimize its cost and environmental impact. It will disengage from the rocket at a lower altitude and itself become a spaceship, using small booster engines to increase its altitude to 1,000 kilometers above the Earth. It will then establish a sun synchronous orbit, allowing it to pass directly over every location on our planet in a regular cycle. Once on station, all use of electronics will be discontinued, and the Skywheel will perform its functions utilizing momentum and the Earth’s gravity. Like a traditional prayer wheel, the satellite will spin slowly clockwise as it revolves around the Earth, radiating blessings as it spins.

As a contemporary talismanic book, one is invited to believe in the manifesting of the Skywheel as a sacred object with the power to collectively bless the world. Like all talismans, the Skywheel’s power lies in its ability to serve as a focal point for positive transformation – in this case, highlighting a contemporary ideal of shared respect between cultures and beliefs, shared stewardship of the earth and a shared sense of responsibility to future generations.

While the satellite’s launch and orbit are an exciting outcome, and a powerful symbol of these ideals, every step of this conceptual work is a creative form of social activism. People’s involvement and participation are what create the project’s momentum and give it power. And the project, in turn, is a neutral ground for exploration and the exchange of ideas between people of diverse backgrounds and

Social Activism and Public Engagement

The Skywheel project as a whole engages the public in a number of ways. First, anyone can submit a blessing or prayer to the project through our website. The submissions do not need to be tied to a particular tradition, and the only criteria is that the text should not be political or a historical account. Rather, we want to include text that creates a sense of connection to something greater than one’s self, connection to one’s best self, or connection to a shared sense of responsibility and stewardship for the earth. So far, we have received entries representing over fifty spiritual traditions.

We are also inviting spiritual leaders to officially represent their traditions in the project. Our goal is to research and reach out to all the world’s spiritual cultures, with an emphasis on indigenous peoples, to invite their participation. Early on in the project, we attended the Parliament of World Religions in Melbourne, Australia, the largest gathering of spiritual leaders in the world. In one event at this weeklong conference, held by Aboriginal leaders, a local man asked a question, “It’s so great to hear about the wisdom of your tradition. I’ve lived here in Melbourne for over 60 years, why have I never heard this before? To which the leader replied, “No one ever asked us before.”

His response reminded us that many indigenous groups have, until recently, been persecuted for practicing their own spiritual traditions. Native Americans, for example, could not legally practice their religions in the eyes of American law until 1978. So just inviting native peoples to participate in an art project that honors all expressions of the sacred equally can be a meaningful symbol of respect.

To help with this and other aspects of the project, including funding, we formed a non-profit organization in 2010. Through Space For Vision Projects, people can participate in internships, fundraisers and volunteer programs that help us co-create this project.


We’re also looking to current technologies to provide access and interaction with the project in as many ways as possible. Our facebook page helps people remain engaged and provides a digital sense of community. Our blog provides more detailed stories about our adventures and discoveries along the way.

As the project progresses, and the satellite goes on station, we will create an online satellite tracker to provide information on where and when the satellite will be passing overhead. And we are planning a phone app that can alert you when the satellite is overhead and send you a randomly generated blessing from the collection.

Creative Manifestations

While the culmination of this artwork will result in an artist book in space, there is quite a lot of additional artwork being produced as part of the Skywheel Project. We are in the process of creating an exhibition of work from the project, that will include artists books, journals, drawings, paintings and sculpture. The focal point of the exhibition will be a model of the Skywheel, co-produced with Microcosm Inc., the aerospace company we are partnering with to help design the satellite and plan the launch.

We have just completed an edition of 100 prints as a fundraiser to raise $10,000 for the building of the model, and have made them available for a one hundred dollar donation to the non-profit. We wanted to invite participation and interaction through the distribution of these prints, so each one is uniquely hand-colored and inscribed with one of the text selections from the satellite. We are finding that through this interaction, people are actually submitting new text to the project so that we will write it on their print!

As the project progresses and the actual satellite is built, it will replace the model as the focal point of the touring exhibition. Companion events include concerts and creative workshops. Earlier this year we collaborated with musicians to produce the first of these events, Song of the Sky, an evening of music that highlighted the thematic idea of the heavens.

We are very passionate about this project, and have a lot of fun along the way. That’s good, because we are in it for the long haul – when we first agreed to start it we projected that it would take 7 to 10 years to complete. It’s been three and we have a long way to go yet, but if other people continue to want this project to happen, we will get there step by step.


For us, the Skywheel is a trans-generational devotional project; rooted in the past, possible in the present, and acknowledging the future. It is rooted in a past of individuals, cultures, languages, myths, and symbols, each uniquely expressing their connection to the idea of sacredness. It is rooted in a time before people felt a need to distinguish between the sacred and the secular (which is a fairly recent construct). And it is rooted in a past when the sky was called the heavens, and considered the realm of the ancestors, home of the gods, and a place of infinite mystery.

The Skywheel is also dependent on this present moment in time for its very possibility. It’s the first time in history that it is possible to create a public art project in space, and to create this symbol of blessing the Earth in its entirety. It’s a world of endless possibilities of technology, but also a moment of global environmental and economic crisis, and a time when the sky is called space and looked upon as a commodity owned by corporations and governments.

And it’s a moment when people all over the world, especially artists, need to think out of the box, and come together in creative ways to address the problems we collectively face.

And happily, optimistically, and in spite of the challenges of the present moment, this is a project that looks with hope to the future. A thousand years into the future. And asks everyone who will listen the questions, “What do you hold sacred?” And “What blessing will you give?” Not just for today, but for generations to come. We believe this thinking of and acting in the interest of future generations is the key to our survival.

Our great passion with the Skywheel project is to create a work of art that is a symbol of our collective ownership of the sky as a shared sacred space, which in turn creates a metaphor for our collective stewardship of the Earth. As a talismanic book, a beacon in the sky, this is the message the Skywheel wants to broadcast.

Wednesday, May 4, 2011

14 Insights from H.H. the Dalai Lama, UC Irvine 5/4/11

His Holiness the Dalai Lama spoke at UC Irvine today on how to face our current challenges -- those that occur on a family, community, national and planetary level. Here are a few of his simple, yet profound suggestions:

1) Look at reality objectively, without being bound by emotions.

2) Look at reality (or the reality of a problem) in a holistic manner.

3) Cultivate a calm mind. A calm mind is objective, self-confident, free of fear, and open to experience. With a calm mind we can use human intelligence properly.

4) We can properly address and overcome problems if we deal with them with a calm mind, a sense of responsibility, and moral values.

5) Moral values such as compassion and stewardship are not just for "religious-oriented" people. Moral values should be cultivated by all. If we teach our children these values, how to cultivate a calm mind, and especially warm-heartedness, then we will raise responsible leaders in the next generation.

6) Honor your body and its changing states. The body is not the same from year to year. Too much worry, frustrations, stress and anxiety creates sickness. We must pay attention to our health.

7) When recovering from illness, the calm mind is very important.

8) Self-centeredness creates stress and loneliness, which causes sickness in the body. Cultivate warm-heartedness and focus on serving others and you will experience connectedness, calm, and create health.

9) Believing in a Creator, God, or Higher Power connects you with something greater than yourself, which reduces self-centeredness.

10) We need leaders with, among other things, vision. When the mind is calm, visions come easily.

11) We must cultivate self-confidence and trust. Trust comes from speaking the honest truth.

12) In most cases, our experiences are the results of our own actions. Therefore we should examine our actions and their effect on our experience.

13) We should practice secularism in our approach to dealing with challenging community and global issues. Secularism is respecting the religious practice and views of all spiritual traditions, and also of non-believers. We should debate with others on important issues with respect for their background, beliefs and point of view.

14) Your enemy is your greatest teacher because he gives you the opportunity to practice compassion.

Special thanks to former student, Raquel Buckley, who provided the opportunity for me to attend this event.

Thursday, February 24, 2011

Universal Symbols: The Sacred Circle

Before I begin this intro to the symbolism of the circle, I'd like to give a warm welcome to our new interns, Rachel Denney, who is contacting spiritual and cultural representatives, and researching sacred text, and Linda Gradert who is researching sacred symbols, beginning with the five basic symbols. Thank you for your hard work and dedication!

Throughout history and across cultures, there are five symbols- five basic shapes that are found in sacred art. While their specifics may vary from one tradition to the next, their basic meanings remain primarily the same cross-culturally.

The first of these is the sacred circle. In life, it appears as the sun, moon, and planets. Our own earth, representing and controlling seasons, natural cycles, the passage of time. A full rainbow symbolizes completion, the end of a tempest.

In western religious iconography, a cruciform halo is always used only to depict or adorn Christ, while the circular halo signifies angels, saints and other holy figures. The cruciform halo is a combination between the circle and cross- another universal symbol we will cover in a later blog.
In Eastern traditions the circle takes the form of the Dharma Wheel, and is the primary shape of the mandala, created in sand as a meditation by Buddhist monks.

The circle, in the form of an Ouroboro, or serpent devouring its own tale, was also an important symbol in alchemy, the precurser to modern chemistry. As the ouroboro, the circle represents the unity of all things, and the cycle of creation and destruction and recreation, and specific to alchemy, of chemical change. One thing becomes another, things change states but never truly go away.

The circle in the form of a ring has had a variety of similar meanings down through the ages, often worn as talismans for success or good fortune (as in the ancient Egyptians and Romans) or to ward off disease (as in parts of Europe during the middle ages).
The ring represents union and eternity, making the exchanging of rings a popular symbolic gesture in marriage ceremonies.


Song of the Sky

Thanks to all who made last Saturday's Song of the Sky benefit concert a big success! Thanks to our talented performers, guests and the power of nature.

Indeed, as we were setting out the snacks and wine and adding the final touches, a single clap of thunder boomed as though voicing the sky's approval.

This concert was the first major arts event in conjunction with the Skywheel Project. Concerns for the weather driving prospective guests back inside their own homes quickly melted as headlights rounded the bend, and people began arriving, umbrellas in hand. Certainly we couldn't deny that this was perfect weather for a spring concert featuring songs about the sky.

Once welcomed in and hustled out of the brisk evening air, our friends enjoyed conversation, hors d'oeuvres and glasses of wine, I was overjoyed to meet the faces of many people I'd known only by email, see others I hadn't seen in a while, and have so meny people from our different circles meeting under one roof, some of them for the first time. I also felt a rising sensation of nervousness and excitement for my own small roll singing backup for two of the songs.

This nervousness heightened as our guests filtered to their seats, rows of white chairs set up in what is normally the living room of the gorgeous wood beam house built by Kim's grandfather (the acoustics are absolutely incredible). But all of my excitement and jitters turned to a calm as the music began and I was reminded of how fortunate I am to be in such good company with these talented creative people.

Our Ensemble:

Carter Dewberry~ Cello, Vocals
Peter Sprague~ Guitar
Leland Means~ Bass
Kim Means~ Vocals
Jeanette McMahon~ Chimes
Steve Radosevich~ Vocals, Guitar
Rachel Hillberg (me)~ Vocals

The Set List Included:

Call to the Four Directions a Native American blessing sung by Kim Means
Miro by Carter Dewberry
Secret Code by Peter Sprague
Stormy Weather~ Arlen/Koehler
Blue Skies~ Irving Berlin
How High the Moon~ Hamilton/Lewis
Fly me to the Moon~ Bart Howard
The Heavens- Excerpt from Tehilim with Chimes by Jeanette McMahon with audience participation
Mundaka by Peter Sprague
Did you See?~ John Simon
Swing Low Sweet Chariot~ Wallis Willis
Satellite Rock~ Sammy Smith and the Rebelairs

Every once in a while throughout the concert, the rain would pick up and become another musical element, and we were literally hearing the Song of the Sky. It was truly magical.

Afterwards, while enjoying dessert and wonderful conversation, I was overwhelmed by an amazing sense of gratitude, and felt my spirits lifted by this experience. I'm struck by what an incredible gift community really is, grateful to play a helping role in the support of this project, and thoroughly happy to be surrounded by wonderful people who made this event so special.